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Mike’s Free Encounter #12: Shadowed Fields is now available. For free. 🙂

This is the 12^th in an ongoing series aimed to provide the overworked DM with ready-to run encounters. The PCs face off against the Order of Salvation—Necroknights in the service of Durakor. CR 5+

The encounter includes:

• History/Background for the encounter.
• Encounter guide.
• New Monsters: Necroknight, Necroknight Captain, Necropriest, Necromancer, and Zombie Warhorse.
• New Magic Item: Bone Flail.
• Color Maps

The companion ZIP file contains:

• JPEG and Campaign Cartographer versions of the maps (with and without grid).
• Hero Lab file for the encounter.
• Word file of the encounter.
• PDF of the character sheets for all the monsters.

https://www.dmsguild.com/product/289271/Mikes-Free-Encounter-12-Shadowed-Fields

Old Town – Carolyn A. LaBossiere, 78, passed away in Bangor, July 22, 2019. She was born in Houlton, August 29, 1940, the daughter of Lawrence and Lola (Adams) Roach.
Carolyn attended Houlton schools, where she also graduated. She received her RN from Mercy Hospital and later completed her BA in Community Health from the University of Maine Farmington. Carolyn worked for St. Joseph’s Hospital and St. Joseph’s Women’s Center; she was Head Nurse for Old Town Health Center; and she eventually retired as a school nurse for the Old Town School System.
Carolyn was an active member of Holy Family Catholic Church and was often found volunteering at the Holy Family Thrift Store. She was very proud of becoming a Master Gardener at Roger’s Farm. Carolyn also enjoyed running 5K’s in the past, as well as going for hikes. She was also fond of attending group exercise classes at the Old Town YMCA.
Carolyn was a people person- she was genuinely friendly to everyone she met and she had a great sense of humor. She was a devoted wife to her husband, Jim; and a loving mother, grandmother and great grandmother. She loved all animals, but especially her two dogs, Maggie and Jules; and her two cats, Puma and Sarah.
Carolyn is survived by her husband of 34 years, James LaBossiere; children, Steven Thomas and wife, Deborah of Hermon, Cheryl Thomas of California, Jason Thomas of Mississippi; stepchildren, Beth LaBossiere and fiancé, John Gerken of Yarmouth; Michael LaBossiere and Alyssa Terry of Florida; grandchildren, Jordyn, Dominique, Whitney, Noel, Kyle, Brett, Hannah, Frank, Mariah and Dale; and great-grandchildren, Zoey and Jaxxon. She is also survived by her brother, William Roach; and nephew, David Roach. In addition to her parents, Carolyn was predeceased by her sister-in-law, Bernette Roach; and niece, Debbie Winship.
Relatives and friends are invited to call, 5-7 p.m. Monday, July 29, 2019, at Birmingham Funeral Home, 438 Main St., Old Town. A Mass of Christian Burial will be celebrated 10 a.m., Tuesday, July 30, 2019, at Parish of the Resurrection, Holy Family Catholic Church, with Father Kyle Doustou, officiating. The family invites relatives and friends to share in conversation and refreshments at the Parish Hall following a brief committal service at St. Josephs Cemetery, Old Town. In keeping with Carolyn’s wishes, casual attire will be appreciated by the family. Those who wish to remember Carolyn in a special way may make gifts in her memory to the Animal Orphanage, 71 Airport Rd., Old Town, ME 04468.

While a charge of inconsistent application of principles can be problematic, there are a variety of ways to reply. Some of these go beyond the domain of good logic and include such tactics as lying and rhetoric. Other ways to reply fall within the realm of good reasoning and I will discuss those. To focus the discussion, I will present an example that will be used to illustrate the various options.

Suppose that Barbara and Bill are watching a TV news segment about male-only country clubs. A devoted feminist, Barbara argues that this exclusivity is morally wrong and that these clubs should be legally required to admit women. Shortly after Barbara finishes her argument, an ad for a gym that is exclusive to women appears on TV. A look of inquiry on his face, Bill turns to Barbara. Powered by righteous fury, she claims that women should be allowed to work out in spaces that exclude male gawkers.

If Barbara’s principle is that exclusion based on sex is immoral, then she is not applying the principle consistently. This is because it is applied one way to men, another to women. Thus, her application is flawed and subject to criticism on the grounds of this inconsistency. Fortunately for Barbara, she does have some options when Bill points out her apparent inconsistent application.

One response, which is rarely used, is to admit the inconsistency and start applying the principle in a consistent manner. In this example, Barbara would have to accept that if male-only county clubs are wrong, then so are female-only gyms.

A second response is to try to dissolve the inconsistency by showing the alleged inconsistency is merely apparent.  This is usually done by showing that there is a relevant difference between the applications. Returning to the exclusion based on sex example, the alleged inconsistency could be dissolved by arguing that country clubs are relevantly different from gyms or that men are relevantly different from women in this case.  For example, it could be argued that men are more likely to harass women in the gym then women are likely to harass men in a country club. Successfully arguing for either of these would justify the difference in application and hence defeat the charge of inconsistency. This is because the application is only inconsistent if the situations are morally the same.

A third way to reply is to reject the attributed principle. When people apply their principles, they rarely spell out the principle they are using. As such, one must often infer the principle being used based on what the person says. Unfortunately for sorting out the principle in use, it is usually the case that multiple principles are consistent with the evidence at hand.

Using the inequality example presented above, a Barbara could claim that Bill is wrongly attributing to her a principle of equality and her actual principle justifies the difference in her views. For example, her principle might be that women should be treated equally except when it is to their advantage to be treated differently. Alternatively, she might claim that her actual principle is that people should not be discriminated against except in cases in which the presence of one gender would create undue discomfort to the other gender. The actual principle is, of course, still subject to evaluation. For example, the principle that allows women to be treated unequally when doing so is to their advantage would seem to be morally problematic. The other principle is less problematic and is, in effect, a relevant difference argument.

A final, somewhat extreme, method of replying is to reject the entire notion of consistent application and embrace the “principle” of just doing whatever one wants in each situation. To do this is to be unprincipled, which seems morally problematic.

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