The execution of CEO Brian Thompson has brought the dystopian but highly profitable American health care system into the spotlight. While some are rightfully expressing compassion for Thompson’s family, the overwhelming tide of commentary is about the harms Americans suffer because of the way the health care system is operated. In many ways, this incident exposes many aspects of the American nightmare such as dystopian health care, the rule of oligarchs, the surveillance state, and gun violence.
As this is being written the identity and motives of the shooter are not known. However, the evidence suggests that he had an experience with the company that was bad enough he decided to execute the CEO. The main evidence for this is the words written on his shell casings (deny”, “depose”, and “defend”) that reference the tactics used by health insurance companies to avoid paying for care. Given the behavior of insurance companies in general and United Healthcare in particular, this inference makes sense.
The United States spends $13,000 per year per person on health care, although this is just the number you get when you divide the total spending by the total number of people. Obviously, we don’t each get $13,000 each year. Despite this, we have worse health outcomes than many other countries that spend less than half of what we do, and American life expectancy is dropping. It is estimated that about 85 million people are either without health care insurance or are underinsured.
It is estimated that between 45,000 and 60,000 Americans die each year because they cannot get access to health care on time, with many of these deaths attributed to a lack of health insurance. Even those who can get access to health care face dire consequences in that about 500,000 Americans go bankrupt because of medical debt. In contrast, health insurance companies are doing very well. In 2023, publicly traded health insurance companies experienced a 10.4% increase in total GAAP revenue reaching a total of $1.07 trillion. Thomson himself had an annual compensation package of $10.2 million.
In addition to the cold statistics, almost everyone in America has a bad story about health insurance. One indication that health insurance is a nightmare is the number of GoFundMe fundraisers for medica expenses. The company even has a guide to setting up your own medical fundraiser. Like many people, I have given to such fundraisers such as when a high school friend could not pay for his treatment. He is dead now.
My own story is a minor one, but the fact that a college professor with “good” insurance has a story also illustrates the problem. When I had my quadriceps repair surgery, the doctor told me that my insurance had stopped covering the leg brace because they deemed it medically unnecessary. The doctor said that it was absolutely necessary, and he was right. So, I had to buy a $500 brace that my insurance did not cover. I could afford it, but $500 is a lot of money for most of us.
Like most Americans, I have friends who have truly nightmarish stories of unceasing battles with insurance companies to secure health care for themselves or family. Similar stories flooded social media, filling out the statistics with the suffering of people. While most people did not applaud the execution, it was clear that Americans hate the health insurance industry and do so for good reason. But is the killing of a CEO morally justified?
There is a general moral presumption that killing people is wrong and we rightfully expect a justification if someone claims that a killing was morally acceptable. In addition to the moral issue, there is also the question of the norms of society. Robert Pape, director of the University of Chicago’s project on security and threats, has claimed that Americans are increasingly accepting violence as a means of settling civil disputes and that this one incident shows that “the norms of violence are spreading into the commercial sector.” While Pape does make a reasonable point, violence has long been a part of the commercial sector although this has mostly been the use of violence against workers in general and unions in particular. Gun violence is also “normal” in the United States in that it occurs regularly. As such, the killing does see to be within the norms of America, although the killing of a CEO is unusual.
While it must be emphasized that the motive of the shooter is not known, the speculation is that he was harmed in some manner by the heath insurance company. While we do not yet know his story, we do know that people suffer or die from lack of affordable insurance and when insurance companies deny them coverage for treatment.
Philosophers draw a moral distinction between killing and letting people die and insurance companies can make the philosophical argument that they are not killing people or inflicting direct harm. They are just letting people suffer or die for financial reasons when they can be helped. When it comes to their compensation packages, CEOs and upper management defend their exorbitant compensation by arguing that they are the ones making the big decisions and leading the company. If we take them at their word, then this entails that they also deserve the largest share of moral accountability. That is, if a company’s actions are causing death and suffering, then the CEO and other leadership are the ones who deserve a package of blame to match their compensation package.
It is important to distinguish moral accountability from legal accountability. Corporations exist, in large part, to concentrate wealth at the top while distributing legal accountability. Even when they commit criminal activity, “it’s rare for top executives – especially at larger companies – to face personal punishment.” One reason for this is that the United States is an oligarchy rather than a democracy and the laws are written to benefit the wealthy. This is not to say that corporate leaders are above the law; they are not. They are wrapped in the law, and it generally serves them well as armor against accountability. For the lower classes, the law is more often a sword employed to rob and otherwise harm them. As such, one moral justification for an individual using violence against a CEO or other corporate leader is that might be the only way they will face meaningful consequences for their crimes.
The social contract is supposed to ensure that everyone faces consequences and when this is not the case, then the social contract loses its validity. To borrow from Glaucon in Plato’s Republic, it would be foolish to be restrained by “justice” when others are harming you without such restraint. But it might be objected, while health insurance companies do face legal scrutiny, denying coverage and making health care unaffordable for many Americans is legal. As such, these are not crimes and CEOs, and corporate leaders should not be harmed for inflicting such harm.
While it is true that corporations can legally get away with letting people die and even causing their deaths, this is where morality enters the picture. While there are philosophical views that morality is determined by the law, these views have many obvious problems, not the least of which is that they are counterintuitive.
If people are morally accountable for the harm they inflict and can be justly punished and the legal system ignores such harm, then it would follow that individuals have the moral right to act. In terms of philosophical justification, John Locke provides an excellent basis. If a corporation can cause unjustified harm to the life and property of people and the state allows this, then the corporations have returned themselves and their victims to the state of nature because, in effect, the state does not exist in this context. In this situation, everyone has the right to defend themselves and others from such unjust incursions and this, as Locke argued, can involve violence and even lethal force.
It might be objected that such vigilante justice would harm society, and that people should rely on the legal system for recourse. But that is exactly the problem: the people running the state have allowed the corporations to mostly do as they wish to their victims with little consequence and have removed the protection of the law. It is they who have created a situation where vigilante justice might be the only meaningful recourse of the citizen. To complain about eroding norms is a mistake, because the norm is for corporations and the elites to get away with moral crimes with little consequence. For people to fight back against this can be seen as desperate attempts at some justice.
As the Trump administration is likely to see a decrease in even the timid and limited efforts to check corporate wrongdoing, it seems likely there will be more incidents of people going after corporate leaders. Much of the discussion among the corporations is about the need to protect corporate leaders and we can expect lawmakers and the police to step up to offer even more protection to the oligarchs from the people they are hurting.
Politicians could take steps to solve the health care crisis that the for-profit focus of health care has caused and some, such have Bernie Sanders, honestly want to do that. In closing, one consequence of the killing is that Anthem decided to rescind their proposed anesthesia policy. Anthem Blue Cross Blue Shield plans representing Connecticut, New York and Missouri had said they would no longer pay for anesthesia care if a procedure goes beyond an arbitrary time limit, regardless of how long it takes. This illustrates our dystopia: this would have been allowed by the state that is supposed to protect us, but the execution of a health insurance CEO made the leaders of Anthem rethink their greed. This is not how things should be. In a better world Thompson would be alive, albeit not as rich, and spending the holidays with his family. And so would the thousands of Americans who died needlessly because of greed and cruelty.
So, today the Times elaborated on this killing, using the term, assassinated. Alright. The coverage also talks about the killer’s(?) abandonment of a life of privilege. Hmmmm. In my youth, abandonment was kinder and gentler. We got our heads bashed during demonstrations, smoked dope, and either adjusted or died, with or without going to war, for the ideological aims of, uh, leadership. (uh, is a pause, with greater validity than um-I don’t care for uptalk either—Jamaican sing-song could have led to uptalk. Or, not. I don’t care to track such issues.). Anyhow, as I asserted, assassinated supercedes executed—if, and only if, we agree with the Times’ coverage. En caso ninguno…in any case…the executive was killed; murdered, by someone. Uh huh. Fate is pointing to the person who has been detained. The ideas or matters I raise are conjectural. Philosophy does that, pretty much. Murdered is a useful term. When I was younger, we murdered wildlife, dressed and cleaned it; cooked and ate it. Old habits, and all that. None of that was political. Had a duck once. He never ended up as dinner.
I agree that the American health care system is a form of structural violence, but the analysis Mike offers seems to me to centre on individual responsibility — does the action of an individual CEO of a health insurance company or an individual politician make them legitimate targets for violence in return? I think that when we are talking about *structural* violence, the natural counter-part in the realm of responsibility is collective, not individual. Unfortanately, the philosophy of collective responsibility is more difficult and contentious than even the difficult and contentious than the philosophy of individual responsibiltiy. Just my two cents worth.
An excellent point. The decision making is distributed across the hierarchy of the health insurance company and the health care providers. So, for example, the denial of Sally’s coverage is not a decision made directly by the CEO but is probably a matter of policy (perhaps embodied in an AI) applied by a specific worker (or AI). The decision to not provide the health care without the insurance coverage is then made by people working at the health care provider, most likely following a policy set by a committee led by an executive who is following the directives of other executives. So, there is no one person who has the full blame when Sally dies from a preventable cause. The system is thus working as intended but also working as complicated systems do.
So, it could be argued, going after a CEO would be unfair. This is a reasonable point. But I’ll also stick with my claim that since CEOs and other executives justify exorbitant salaries because of their critical role in the company, they should also get that share of moral accountability. So, if a CEO claims the deserve 200 times the pay of a worker, they also will need to accept that they get 200 times the accountability of the worker.
While killing a CEO seems to have resulted in a positive change (the Anthem reversal), killing CEOs won’t solve the broader and long-term problems. That would require systematic changes.
interesting, yet predictable, the Times mentions a manifesto from the suspect. Neuroses are a terrible thing and a desperation towards being famous causes untold pain, seems to me. The Times’ brief account of the Unibomber case, though a bit dated, is illustrative, and a recent interview or two on *ghost guns* was well-presented.
If this and other senseless acts illustrate the entropy physics’ three laws of thermodynamics discuss, we are well on the way to chaos. My idea of contextual reality is self-fulfilling. The creators of Pogo and Howard the Duck were on the same page with futurist thinkers. Just how much human foolishness narcissism and vanity contribute towards physics is probably immeasurable. Or, is it. Advocacies for monism, panpsychsm, or other *oneness* notions have their IMPS>>>ideologies>>>contextual realities. No, I am not certain of the ORDER for ideology and contextual reality, but think chaos and other change affects that. Chaos, I assert, is different to laws of physics, when we consider human IMPS, and ensuing developments listed previously. I don’t think we can change the realities of physics, or those alleged laws of thermodynamics. or, entropy. The Arrow of Time seems irrevocable there. An issue we might amelioratea is our anthropocentrism. Therein, lies the enemy.I can’t wrap dualism, monism or panpsyshism, or any of the word salad attempting to define how things ARE.
These are creations—for better or less—of how adherents believe things ought to be, based on IMPs and, contextual reality(ies). No hard feelings?
Ethical? I don’t think so. Nor do I think capitol (capital?) punishment is a credibleq deterrent in the pursuit o justice. I won’t write a manifesto . Corporate executive officers are paid huge salaries for making decisions which harm certain folks, while enhancing profitability. Not everyone will be their friend when they are doing their job. Let’s be clear though: assassination does not=execution.