Trump and some of his followers are claiming that he survived the shooting because of divine intervention. Some even claim that this proves he is chosen by God. In the previous essay I looked at the metaphysics of God’s causal relation with the world in general terms. In this essay, I will focus on the metaphysics of God protecting chosen people.
For some, divine protection is described in terms of the armor of God. While this is not literal magical armor (like +3 plate), it is an appealing way to describe divine protection. While there are various theological views on this matter, my concern is with the metaphysics of how God’s armor might protect those chosen to wear it, such as Trump (according to some of his followers). In more general terms, this is an exploration of divine protection.
Throughout human history people have told stories of gods offering supernatural protection to mortals. A well-known example is when the goddess Thetis magically protected her son Achilles. This protection was imperfect, and Achilles was slain at the battle of Troy. Prior to the concept of a perfect monotheistic God, the gods of the polytheistic faiths were usually limited in their powers and subject to opposition from other supernatural beings (and even mortals). They were not omniscient or omnipotent and they tended to be portrayed as very powerful human-like beings, complete with human flaws. So, if a god protected a mortal (such as a child, spouse or favored one) this protection could be overcome or defeated, and it would make sense for a protected mortal to still be cautious. But things are rather different with God.
On the usual philosophical conception of God, God is omniscient, omnipotent and omnibenevolent. He is sometimes presented as having character defects, such as being jealous or wrathful (although some people see these as virtues and not vices). But being all knowing, God would be aware of any threat to those He has chosen to protect. Being all powerful, there is no threat that God could not neutralize. Being all good, God would want to protect His chosen from evil. As such, if Trump is wearing God’s armor, then he would seem to be immune to all harm. After all, God knows of every threat to Trump and can prevent them all. He presumably also wants to prevent them, given that it is claimed that He intervened to save Trump because Trump is chosen, and God has a purpose for him. Conveniently, this provides the basis for an empirical test for whether Trump is chosen or whether God has a purpose for him that will ensure divine protection. If Trump has God’s protection, then Trump should be unkillable until he fulfils God’s purpose. Since God is all powerful, Trump could open the door of his jet at 10,000 feet and leap out or crash it into a mountain and be fine. He could go into the lion exhibit at a zoo and hug the lions and they would be like kittens. He could drink a gallon of bleach and it would be like drinking Diet Coke and so on. After all, keeping Trump alive through all this would not even be inconvenient for an omnipotent being. But, of course, Trump will do none of these things and his followers would probably be angry at my proposed test.
As criticisms, some might say that to put divine protection to the test would be arrogant and disrespectful to God. It would be like Jimmy Olsen and Lois Lane doing something intentionally dangerous to prove that Superman is protecting them. While this does have some appeal, it does seem to be a way of avoiding testing the claim of God’s protection under the pretense of it being disrespectful. After all, God presumably would not get pissed off and just decide to let Trump die if Trump has a purpose to God and is Chosen. But maybe God would do just that, so those protected by God must take care to remain protected. That is, God could decide to withdraw His protection if He is disrespected. But if God could pick a new chosen one and replace Trump, then Trump is not very special. Fortunately, there are tests that do not require that Trump try to harm himself.
If Trump is protected by God’s armor and God will, for example, deflect bullets away from him, then Trump does not need mortal protectors. If Superman is guarding Lois Lane, she does not need a cop with a gun to protect her. If Trump and his followers truly believe that God is protecting Trump, then he should forgo the protection of the Secret Service and law enforcement. These mortals are not all knowing or all powerful, so they provide infinitely inferior protection. And adding them to God’s armor would do nothing and they cannot make Trump any safer. So, he could save a lot of taxpayer money and forgo the protection.
Trump’s followers could argue that this would, once again, be arrogant and disrespectful to God. But that is absurd, since insisting on the protection of mortals when one has divine protection would be what would insult God. Trump’s followers might try to argue that God’s protection is fallible, which would require accepting a limited and fallible God. They could also argue that someone trying to harm Trump might be aided by the devil and hence Trump needs the mortal protection. There are two obvious problems with the devil gambit. One is that the devil cannot do anything that God does not allow, unless God is not omniscient (so the devil can be sneaky) or not omnipotent (so the devil can overpower God). The other is that if the devil can beat God, he can easily beat any mortal guardians of Trump. So, he and his followers face the dilemma of rejecting protection or admitting that God’s protection is not adequate.
Trump and his followers do have one good argument they could use, and this is to argue that the protection needs to be present not for Trump but for all the unfortunate souls who God does not care about. Those people can, as we have seen, be wounded or killed and God will not do anything to save them. While this does have some appeal, this would entail that the approach at Trump events would need to change; they should ignore any threats aimed directly at Trump and focus entirely on protecting everyone else. In fact, it would be best for Trump to be on stage alone, with clear paths in front of and behind him. As God will save Trump, this will make it less likely that divinely deflected bullets will kill or injure bystanders.
One might be wondering what his followers would think if Trump was killed. I suspect that it would be claimed that this was God’s plan and purpose, perhaps to allow J.D. Vance to become president. From a practical standpoint, there is probably nothing that would disprove beliefs about God’s plans, who He has chosen or what His purpose might be. Since Trump survived the attack (by someone believed to have really bad aim), this was attributed to divine intervention. If Trump gets killed or dies, this would presumably also be attributed to God’s plan.
Stories, like the Achilles tale, are, seems to me, fables handed down through the ages. As such, these are as a practical matter, manifestations of superstition.
Now, the implication here may also apply to biblical parables and other morality saws familiar to many of us. This does not sit well with with people of faith and devotion to goodness. As an adherent to philosophy’s tenets, I see doubt and uncertainty as a more logical approach. I doubt that Trump or any others of God’s *chosen* would survive that plane crash mentioned. The proposition falls into the category of unlikely and improbable. A more affirmative view might hold it impossible. People want to believe in something. I say that *superstition ain’t the way* If you are of a certain age, you have heard that before. I have also written that the only entity that knows what God knows and can do is God. I firmly believe that.