sexism

When American radio personality Rush Limbaugh accused Sandra Fluke of being a slut and a prostitute, it created quite a stir. Folks on the left were suitably outraged and responded with both condemnations and attempts to exploit the situation to raise funds for political purposes. Some folks on the right also condemned Limbaugh’s behavior (or at least his semantics) and others pointed out that the left often seems to give a free pass to the apparently misogynist statements made by liberal celebrities, such as comedian Bill Maher.

I have seen Maher’s TV show and listened to Limbaugh’s radio program. While they certainly appeal to a specific audience, I found both of them to be fairly uninteresting and somewhat less than entertaining. Both men do, however, excel at being nasty to their opponents and both seem adept in expressions of misogyny. After all, while Limbaugh called Fluke a slut and a prostitute, Maher called Sarah Palin a “dumb twat.”Given that Maher and Limbaugh can be seen as two peas in a pod (although one is the left pea and the other the right pea), it is hardly shocking that Maher has come to Limbaugh’s defense as criticism mounts and sponsors have begun to dump Limbaugh. While there are many issues to address here, my main concern is with the ethical matters in regards to the claim that liberals like Maher often get a free pass while Limbaugh is being savaged.

It is, of course, worth considering the possibility that although the two men are being treated differently, the difference is fair. Making this claim stick would require showing a morally relevant difference between the two.

One approach that has been taken by some folks is to point out that Maher has gone  after the likes of Palin and Bachmann with his seemingly misogynistic comments while Limbaugh went after a young law school student. This approach does have some merit. After all, Palin is a public political figure and such attacks are part of the political game. In contrast, Fluke is just a young law student and hence attacking her is a different matter. To use an analogy, Palin is like an armed combatant who is a legitimate target and Fluke is like a civilian who happened to enter the combat zone. As such, attacking Palin is acceptable while going after Fluke is not.

One obvious reply is that if being in the public arena justifies such attacks, then Fluke made herself into a combatant. Metaphorically speaking, she took up arms and charged into battle-thus making her a legitimate target. However, there still seems something dubious about accepting that women who enter the public arena are thus fair game for being called “sluts” or “twats.” This takes me to the second reply.

Another obvious reply is that even though Palin is a public figure and hence fair game for harsh criticism, this hardly justifies calling her a twat. Going back to the war analogy, the mere fact that someone is a legitimate target does not entail that anything can be done to them without it being wrong. Intuitively, using misogynistic terms like “twat” and “slut” to attack women seems to be wrong. As such, if Limbaugh is in the wrong here, so are folks like Maher.

A second approach is to claim that liberals cannot be sexists using the same sort of logic that people use when they say that minorities cannot be racists or women cannot be sexists.

On the one hand, it could be argued that this is true. After all, someone who really is a liberal would seem to hold liberal views regarding women and sexism is hardly liberal.

On the other hand, this could be seen as being a bit like saying that a person cannot be a liar because they are honest. But, of course, the person might not be honest. Likewise, although liberals like Maher claim to be liberals, perhaps they are not.  After all, calling women “twats” hardly seems like enlightened liberalism. There is also the possibility that just as when we say someone is honest we do not mean that they never lie when we say that someone is liberal we do not mean that they are liberal about everything. As such, someone like Maher could be liberal in some areas and not so much in others (such as when it comes to saying hateful things about women he dislikes).

As a final point on the liberal matter, there is also the tradition of folks who love humanity but who are not so keen about actual humans. As such, a person who holds to liberal ideas in theory might not apply them to specific individuals. So, a person might profess to the liberal values of equality and be opposed, in theory, to sexism and yet not practice those values. As such, it seems quite possible for alleged liberals to be sexist. Thus, trying to defend Maher and his ilk by appealing to their liberalism does not work. In fact, this sort of appeal makes them seem worse-they appear to be failing to live up to ideals that they are supposed to hold as good liberals.

A third approach is to argue that while both men said seemingly misogynistic things about specific women, Limbaugh’s attack can be seen as a general attack on women while Maher was expressing his dislike of particular women. In the case of Limbaugh’s remarks, the implication seems to clearly be that any woman who argues for having health insurance cover contraception is a slut and a prostitute. In the case of Maher, he seems to simply be using misogynistic terms like “twat” to express his dislike of particular women. He does not, however, present a general attack that claims all women are dumb twats-just, for example, Sarah Palin.

Thus, Limbaugh could be seen as presenting what might be regarded as a misogynist position while Maher is only using misogynistic language. While this might seem like a rather fine distinction, it does have the potential to be a morally relevant difference in that Mahers might be less bad than Limbaugh in terms of what they say about women. That is, Maher is being mean to specific women he dislikes and using hateful language whereas Limbaugh is not only attacking a specific woman but also engaging in a much broader attack on women (or at least a large subset of woman). That said, some might see Maher as also attacking a subset of women, namely conservative women that Maher’s dislikes.

While I do see something of a distinction here, this does not seem to warrant giving Maher a free pass while Limbaugh is being attacked. After all, Maher is still in the wrong for using such terms.

A final approach, and one that seems to have the most merit, is to argue that there is a relevant distinction between the two men in regards to their role. While Limbaugh and Maher are both media personalities, Maher presents himself as a comedian while Limbaugh presents himself as a commentator. As such, it could be contended that the role of a comedian differs from that of a commentator in ways that warrant the difference in treatment.

On the face of it, this does have some appeal. After all, when comedic shows such as South Park include insulting material, they are often given a pass on the grounds that this sort of thing is a legitimate part of comedy. To use another example, when stand up comedians include sexist and racist remarks as part of their acts, this is typically just considered part of comedy (with some notable exceptions, of course) and not taken as racism or sexism.

One reason for this, obviously enough, is that the comedians often employ racist and sexist language to lampoon racism and sexism. That is, they are laughing at/parodying  these things rather than being racist or sexist.  In the case of Maher calling Sarah Palin a “dumb twat” it does not seem that he is using comedy to criticize sexism against women. Rather, he seems to simply be calling her a “dumb twat.” As such, another reason is needed.

Comedy, as the saying goes, is not pretty. Aristotle, in his Poetics, regards the ludicrous as a subdivision of the ugly. As he saw it, comedy  involves “an imitation of characters of a lower type” and “consists in some defect or ugliness.” Given this view of comedy, it could be argued that comics can thus be excused for ugliness and acting as “characters of a lower type.” Thus, since Maher is acting as a comedian, then he can be excused for such behavior-he is just acting within the legitimate parameters of comedy. In contrast. Limbaugh is not acting as a comedian and hence subject to criticism that Maher legitimately avoids.

That said, there seem to be some points worth considering. The first is that  while Maher is a comedian, this does not give him a free pass across the board-only in the limited context of comedy. As such, if he is acting as a commentator (like Limbaugh) then his comic cloak does not protect him.

The second point is that the comic pass is not all encompassing. Aristotle notes that while the comic character is of the lower, it is ” not in the full sense of the word bad.” He also adds that the ugliness of comedy “is not painful or destructive. ” As such, a comedian can thus exceed the bounds of comedy (as has happened in other cases, such as Michael Richard’s infamous rant) and cross over into evil. While this can be a matter that involves some degree of subjectivity, it seems quite reasonable to regard calling Sarah Palin a “dumb twat” as going beyond comedy and into what is painful or destructive. As such, Maher cannot cloak himself in comedy to avoid the criticism he is due.

A third point is that Limbaugh can also claim to be a comedian-a very good case could be made that he is playing a role and is a parody of what he professes to be. Of course, this would almost certainly not get him that free pass, for the same reason Maher’s remarks are not covered by his comedic cloak.

In light of the above discussion it seems clear that if Limbaugh should be taken to task for his “slut” comments, Maher should also be criticized on moral grounds for his misogynistic remarks. The fact that Maher has largely enjoyed a free pass shows a problem well worth considering: the wink and laugh all to often given to misogyny coming from the left.