In the September of 2015 Republican presidential candidate Ben Carson took some heat for his remarks regarding Muslims. His fellow candidate, Donald Trump, has also faced some criticism for his persistence in feeding the suspicions that President Obama is a secret Muslim. Some of the fine folks at Fox and other conservative pundits have an established history of what some critics regard as anti-Muslim bigotry.
As might be suspected, those accused of such bigotry respond with claims that they are not bigots—they are merely telling the truth about Islam. Ben Carson echoed a common anti-Muslim claim when he asserted that a Muslim should not be President because “Muslims feel that their religion is very much a part of your public life and what you do as a public official, and that’s inconsistent with our principles and our Constitution.” There are also the stock claims that nearly all Muslims wish to impose Sharia law on America, that Islam (unlike any other faith) cannot become a part of American society, and that taqiyya allows Muslims a license to lie to achieve their (nefarious) goals. The assertion about taqiyya is especially useful—any attempt by Muslims to refute these accusations can be dismissed as falling under taqiyya.
It is not always clear if the bigotry expressed against Muslims is “honest” bigotry (that is, the person really believes what he says) or if it is an attempt at political manipulation. While “honest” bigotry is bad enough, feeding the fires of hatred for political gain is perhaps even worse. This sort of bigotry in politics is, obviously, nothing new. In fact, there is a historical cycle of bigotry.
Though I am not a Mormon, in 2011 I wrote a defense of Mitt Romney and Mormonism against accusations that Mormonism is a cult. I have also written in defense of the claim that Mormonism is a form of Christianity. While the religious bigotry against Romney was not very broad in scope, it was present and is similar to the bigotry in play against Muslims today.
Perhaps the best known previous example of bigotry against a religion in America is the anti-Catholicism that was rampant before Kennedy became President. Interestingly, the accusations against American Catholics are mirrored in some of the current accusations against American Muslims—that a Catholic politician would be controlled by an outside religious power, that a Catholic politician would impose his religious rules on America and so on. As is now evident, these accusations proved baseless and now Catholics are accepted as “real” Americans, fit for holding public office. In fact, a significant percentage of Congress is Catholic. Given that the accusations against Catholicism turned out to be untrue, it seems reasonable to consider that the same accusations against Islam are also untrue.
The bigotry against Muslims has also been compared to the mass internment of Japanese Americans during WWII. In an exchange with a questioner who asked “when can we get rid of them?” (“them” being Muslims), Trump responded that he will “looking at that and plenty of other things.” In the case of Japanese Americans, the fear was that they would serve as spies and saboteurs for Japan, despite being American citizens. The reality was, of course, that Japanese Americans served America just as loyally as German Americans and Italian Americans. The bigotry against Muslims seems to be rather similar to the same bigotry that led to “getting rid of” Japanese Americans. I would hope that what we learned as a country from the injustice against the Japanese Americans would make any decent American ashamed of talk of getting rid of American citizens.
While it is possible that Islam is the one religion that cannot become part of American society, history shows that claims that seem to be bigotry generally turn out to be just that. As such, it seems rather reasonable to regard the accusations against American Muslims as bigotry. This is not to make the absurd claim that every single American Muslim is an ideal, law abiding citizen—just a refutation of unthinking bigotry.